According to the conceptual plan presented in Bexar County Commissioners Court today, not only will the Woolworth Building be repurposed as part of the new Alamo Museum, but there will be a free exhibit about Civil Rights and lunch counter integration in the space where the lunch counter was inside the building! The county is contributing $25M over 5 years to the museum project. The state legislature is going to vote on $50M this week and the major players all seem to be on the same page regarding the new plan. This is amazing news and a real confirmation of the work of the Coalition for the Woolworth Building and the Conservation Society of San Antonio over the last four years. It is also a testament to Bexar County Judge Nelson Wolff, who has been fighting right along side of us this whole time.
When Coalition for the Woolworth Building member Aaronetta Pierce became tri-chair on the Alamo Citizens Advisory Committee and Rebecca Viagran took over on the management committee, we knew there would be a new approach. New Alamo Trust CEO Kate Rogers has also made a great impression. There’s much more emphasis on stakeholder inclusion and telling the full story now. It’s a new day.
It is almost too much to process today. Thanks to our supporters at the World Monuments Fund, and the preservation community throughout the United States and especially the members of the Coalition for the Woolworth Building: Esperanza Peace and Justice Center, San Antonio African American Community Archive and Museum, San Antonio Branch NAACP, Westside Preservation Alliance, San Antonio for Growth on the East Side, Mexican American Civil Rights Institute and all of the individuals who have made this moment possible.
For background, here are a few blogs on the buildings, which we have been fighting to save since 2015.
Also, the first two videos on the unique Civil Rights history of the Woolworth Building are available online here!
SEPTEMBER 2021 UPDATE – Check out this blogpost on the Coalition on the National Trust Leadership Forum Page!
I have been aware of Richard Hunt – the sculptor with more public commissions than any other in U.S. history – for well over 40 years. When I attended the University of Chicago, his flamelike metal sculpture Why? was in Harper Court which I walked past almost daily in the late 70s and early 80s. I liked it – it seemed kind of like a fire, kind of like a hand and it epitomizes the spirit of inquiry there.
I got the chance to spend a lovely lunch with Richard Hunt about 15 years ago at The School of the Art Institute of Chicago when I was doing a presentation on Hubert Ropp, who was Dean of the School when Richard attended in the 1950s. Just recently I noticed that sculptor Preston Jackson, whom I also know from The School of the Art Institute of Chicago, had posted a painting of Richard and he online.
Now, here in San Antonio, as you know from my last blog, we have been waging a campaign to Save The Woolworth Building, not only for its drop-dead gorgeous Chicago Commercial style architecture, but because it was the focus of the only voluntary and peaceful integration of lunch counters during the Sit-In movement of 1960. Following letters sent by Mary Lilian Andrews, NAACP Youth Council Chair, in early March, and a mass meeting of 1,500 held March 13, 1960 at Second Baptist Church, Woolworth’s and 6 other lunch counters quietly and peacefully integrated on Wednesday, March 16, 1960 before any sit-in demonstrations could be held.
Last week, Jon Ott of the International Sculpture Center telephoned me and asked about the Woolworth campaign. I related the recent shift in leadership that seemed to bode well for the building and its role in Civil Rights History. Then he asked me whether we knew of any African-Americans who ate at the Woolworth lunch counter that day and I related the story of the photographer who captured a young black man looking in the window but only found blacks and whites eating together mid-morning when he wandered down to the Kress cafeteria on Houston Street. That story was related here.
Then Jon Ott informed me that Richard Hunt ate at the Woolworth lunch counter on that day, March 16, 1960. I was floored. Then Jon told me the rest of the story. Richard Hunt had graduated from The School of the Art Institute of Chicago in 1957 and gone to Europe on a Traveling Fellowship while preparing for an exhibit at a New York Gallery. In Paris he received his draft notice, was given extra time to report in order to prepare for the New York show, which he missed due to basic training.
Hunt was sent to Brooke Army Medical Center at Fort Sam Houston as a medic but quickly became an army illustrator. Friends with modernist architects O’Neil Ford and Allison Peery, Richard and his wife Betty Scott managed to rent a brand-new home at Fort Sam for NCOs, despite the fact that he was a private and African-American. He and his wife went to the NAACP rally on Sunday, March 13, 1960 at Second Baptist Church when the sit-ins were planned for Thursday, March 17.
When the lunch counters peacefully and voluntarily integrated on Wednesday March 16, Allison Peery and his wife Mimi drove to Fort Sam and brought Richard down to Woolworth’s for lunch. He had a ham sandwich.
Richard Hunt is the first identified African-American we can place at the Woolworth lunch counter that day. By that time, he was sharing the Mill Race Studio – where Gutzon Borglum designed Mount Rushmore, with artist Chester Toney. He had also just returned from Louisiana, where he had his first public sculpture commission at Southern University. He has had some 150 such commissions over his lifetime, more than any other American sculptor. His first was crafted in San Antonio.
Jon Ott has been interviewing Richard Hunt for a year and a half, and he asked Richard why he had never told this story before. In his typical humble manner, he said “I wasn’t a Freedom Rider.” He had an uneventful lunch on the first day of integrated eating at Woolworth’s. But then again, that was the whole point.
Featured photo by Martha Mood courtesy Richard Hunt and Jon Ott.
Aaronetta Pierce, a lion of civic life and civil rights in San Antonio, was named one of the Tri-Chairs of the Alamo Citizens Advisory Committee last week. Shortly thereafter we learned that Council Member Roberto Trevino had been replaced on the management committee for the Alamo by Council Member Rebecca Viagran, a descendent of Tejano Alamo defender Toribio Losoya. Dr. Carey Latimore was also appointed to the Citizens Advisory Committee following his detailed study of Civil Rights around Alamo Plaza, specifically the famed lunch counter integration of 1960 – the first peaceful and voluntary integration of lunch counters in the South during the Sit-In movement.
The Mayor made it clear that the buildings facing the Alamo chapel/shrine – the Crockett, Palace and Woolworth Buildings – are to be saved. This is huge news and a validation of the position taken by the Conservation Society in the fall of 2015. It is also huge for our Coalition for the Woolworth Building, formed in 2018 and including the aforementioned Aaronetta Pierce. The milestones of the Coalition: State Antiquities Landmark status in May, 2019; the release of a plan showing how to repurpose the buildings that same month; a prize-winning ofrenda honoring civil rights leader Mary Lilian Andrews in October 2019 and the listing of the Woolworth Building later that same month as one of only 3 U.S. buildings on the World Monuments Watch List 2020, have now come to fruition. A year ago we held a Donut Day at the Woolworth and then an all-day seminar on the role of Alamo Plaza in Bexar County’s Civil Rights history. We spent the pandemic year continuing to lobby, collecting video testimonials and crafting a series of short videos about the lunch counter integration that are now in production.
The Mayor is also revisiting a few more ill-conceived and unpopular elements of the 2018 plan, including lowering the plaza (which makes the archeologists CRAZY) and permanently closing the streets (which makes the businesspeople CRAZY). San Antonians have heaved a sigh of relief as the Alamo plan enters a new era that will remember the long arc of its history by preserving all of its layers and getting comfortable with the fact that it is in the middle of a city.
And soon we will reveal the story of a young black man who ate lunch at Woolworth’s on March 16, 1960.
Last week the reports that the Alamo had commissioned regarding the three buildings the State purchased in 2015 were finally released more than two years after they were announced. The reports vindicated preservation.
The report from highly respected John G. Waite & Associates, Architects, confirmed what we had expected – the buildings are structurally sound and adaptable to a variety of uses, including a museum. Another report by Trinity University historian Dr. Carey Latimore was commissioned later, after the efforts of the Coalition for the Woolworth Building documented the history of San Antonio’s famous lunch counter integration, which occurred at seven sites on March 16, 1960. As a bonus, the Waite Report also noted that the Woolworth Building was the only one of the five surviving buildings that actually had physical traces of the lunch counter.
A third previously unknown report was designed to specifically counter the Conservation Society’s argument that the photographs taken March 16, 1960 all depicted the Woolworth lunch counter. I dealt with this conflict between documentary and visual evidence ten months ago here.
Just before the release, the Alamo announced the construction of a new exhibition hall at the east end of the existing gardens behind the shrine. The reason for this is that they have a deadline to exhibit Phil Collins’ Alamo collection.
The Conservation Society has been advocating for the re-use of these buildings for over five years, and the release of the reports vindicated our position, a position that also led to State Antiquities Landmark designation for the Woolworth Building, and its landing on the World Monuments Watch List 2020. We had been requesting these reports for over a year and we are glad that they have been finally made public.
NOVEMBER 13 UPDATE
City Council was briefed on the Alamo plan yesterday and there has been a lot of discussion of “unwinding the lease” between the city and the state. Political battles at the state level between GLO Commissioner George P. Bush and Lt. Governor Dan Patrick, the Texas Historical Commission’s denial of the plan to move the 1940 Cenotaph, and the departure of most of the project’s high profile private donors have put the whole project in question.
I vividly remember when many of the early 1930s federal housing projects became eligible for listing on the National Register in the early 1990s. People made fun of the idea that public housing could be historic, but here we are a quarter-century later and it is no longer unusual. Indeed, a decade ago I was historic preservation consultant for the redevelopment and conservation of the Julia Lathrop Homes in Chicago (1937).
Today the National Trust for Historic Preservation released its list of the 11 Most Endangered Landmarks in the United States, and San Antonio’s Alazan-Apache Courts, started in 1939, were at the top of the list. Kudos go to Sarah Zenaida Gould, PhD, who mounted an exhibit on the project over a year ago and has been a vigorous preservationist with the Westside Preservation Alliance, Museo del Westside, Esperanza Peace and Justice Center and the Coalition for the Woolworth Building.
The San Antonio Housing Authority is threatening the demolition of the last of the federal public housing projects in San Antonio. Indeed, they are on a spree, having planned the demolition of the only surviving building from the Victoria Courts complex (1940) just last week.
I get it. The public housing that was a radical upgrade in the 1930s (indoor plumbing) is now behind the times (air-conditioning). Even in our Lathrop Homes project, we could not save all of the buildings. But several other of the 1930s Chicago projects were demolished completely, like the Ida B. Wells Homes and the Jane Addams Homes (except for one building, soon to be the National Public Housing Museum).
Public housing often gets heavily altered over time, but that is why we have been refining the Secretary of the Interior’s Standards specifically in regard to definitions of integrity at sites of cultural significance. (You can see my work on this from 2015 here, and from my 2018 chapter here.) Even though all of these federal housing projects were designed by an A-list of local architects (it was the Great Depression – they needed jobs) their significance is cultural.
The projects reflected the segregated space of the time. The Alazan-Apache Courts were built on the Westside for Mexican-Americans. At the time, the courts were a dramatic contrast with the tiny, tightly-packed houses of the area. Their recognition by the National Trust also points to another historic inequity: preservation and landmarking on San Antonio’s West Side.
This is part of the Rinconcito de Esperanza, which contains several award-winning historic buildings, the modern adobe Mujer Artes center, and the emergent Museo del Westside. It just became the first historic landmark district on the Westside. That is crazy. A large historic district called Buena Vista is being proposed, but historically the West Side has been overlooked.
I hope that this important National designation brings more attention to the history and culture of San Antonio’s Westside. And of course I hope it helps save the Alazan-Apache Courts.
Here are three very nicely designed highrises one after the next. They are the Gibbs Hotel (1909) in a Renaissance/Chicago Commercial style, the Classical 1937 Courthouse and Post Office, and the Deco Gothic verticality of the Emily Morgan hotel (1926). This is in the heart of town just north of the Alamo.
In fact, these three buildings cover the north wall of the fabled mission and fortress. The famous 1836 battle began when Santa Anna successfully stormed the north wall, breaking in roughly between the Courthouse and the Emily Morgan. Commander Lt. Wm. Travis fell but a minute and a half into the battle, also on the north wall, to the left of where the streetlights are in the lower center of the photo.
The chapel, which everyone knows as the Alamo, was the first building preserved by the public west of the Mississippi, in 1883, less than fifty years after the battle. Already this had become the center of town and the large commercial Crockett Block was in place facing the chapel.
The Conservation Society began advocating for the re-use of the Crockett and Woolworth Buildings when the state purchased them nearly five years ago for a new Alamo Museum. This was part of the larger reimagining of the Alamo that began in 2014. Sixteen months ago we presented a concept showing how the buildings could be added onto to make the new museum.
All this is preface to a curious push right now by the Save the Alamo Foundation to garner public support for their Alamo Plan. The most curious aspect of this push is that they don’t have a final design for the plaza. Nor even a preliminary design for the museum. How do you sell that?
Well, they are selling the idea that they will reclaim the footprint of the battlefield/mission walls. A portion of where the west wall was is 10 feet under the Crockett and Woolworth buildings. WHERE IT WAS – these buildings have 15 foot basements so there is NO remnant of the wall.
But let’s go back to the north wall, where all the action happened. Are they planning to take down the Gibbs Hotel and the Courthouse? No.
So what are they selling? An invisible museum? It seems they are selling the idea that the famed 1836 battle will – by itself – attract all sorts of tourists. Calmer heads, like CM Roberto Trevino, are arguing that the 110 years of history before the battle need to be interpreted as well. After all, it is the mission era that made the Alamo part of a World Heritage Site.
The Alamo spent 80 years as a mission, 50 as a fort, and 170 as the commercial heart of a growing city.
The most curious thing of all about the Alamo Plan is not the absence of a design, nor the decision to expose some wall sites rather than others, but the fact that it is driven by an interpretive message that appears to be scripted by a 10-year old boy in 1950.* I visited as a 15-year old and thoroughly enjoyed the tales of heroism and sacrifice. But that is a small demographic.
The 1836 battle is just the starting point for a much richer tale with stories relevant to all peoples and all times. Why don’t they sell that? The more you include, the more money you make – what am I missing here?
*Thanks to Evan Thompson for this quip.
AUGUST 25 UPDATE:
Well, they have a drawing now! The drawing shows the plaza reconstructed as a reenactment of the 1836 battle, with a second story on the Long Barracks, a rebuilt southwest rampart, and lots of cannon and palisades. The drawing, from their Facebook page and in the news, is rendered from a position above the Crockett and Woolworth Buildings, so no news on the museum.
While still clearly aimed at that 10-year-old, it is the first new illustration of the plan in two years, so that is something. The drawing shows reconstruction of the second story of the Long Barracks as well as an earthen rampart at the southwest corner with cannon. I have dealt with the folly of reconstruction in the digital age previously. The drawing also shows lots of living history reenactors, making the whole thing a curiously large investment in a moribund industry.
In a month the Texas Historical Commission will make a decision about moving the Cenotaph, which is a publicly funded portion of the project. No news yet on the museum or other privately funded projects.
FUN FACT: The reason Clara Driscoll insisted on taking down the second story of the Long Barracks in 1913 was that it dominated the plaza and overshadowed the shrine – the same argument for moving the Cenotaph today! So they move the Cenotaph and then overwhelm the Chapel with a reconstructed second story of the Long Barracks???
FUN FACT: Do you know that in 1997 when it closed, the proposal was to turn the Woolworth Building into an aviation museum? True!
“Tradition is not worshiping the ashes but preserving the fire.” Mahler
I never mastered German (Ich versuche immer noch) but I always liked the German word for landmark Denkmal because it sounded like a contraction of “Think a minute” or “Think once” and I thought that is what a good landmark did, it made you think about some element of the past and wonder why it was here in the present.
If you want more German words for landmarks, check out my “Monuments, Memorials and Erasure” blog from 2017, written during the last bout of iconoclasm. Here we are again. In response to the murder of George Floyd in Minneapolis, hundreds of thousands of people on six continents have protested in the streets against systemic racism, police brutality and the legacy of disenfranchisement.
These protests have defaced or destroyed memorials perceived as celebrating racist hegemony. Indeed, many of them did. Confederate monuments erected a generation or more after the end of the Confederacy were an attempt to solidify Jim Crow. In Bristol, England, they chucked the statue of a slaver into the ocean, and in Richmond at least four Confederate statues have been pulled down by protestors, many after the Governor’s decision to remove the massive 1895 statue of Robert E. Lee, although that is held up in court right now.
Lee never wanted statues or memorial to what became known as “The Lost Cause” and was dead a quarter-century before his image went up in Richmond.
The National Trust for Historic Preservation came out with a stronger statement than it did during the 2017 iconoclasm, while still leaving the door open to local communities who decide to contextualize their monuments rather than remove them. In any case, they were clear that any symbol or statue designed to stigmatize or terrorize any segment of the population should go. Duh.
That doesn’t stop those uncomfortable with the iconoclasm from driveling out the “you can’t erase history” pablum, as if history texts would somehow vanish with the statues. Besides, in almost every case the statue is to be preserved in a history museum, not valorizing public space.
Iconoclasm exists across human societies. Buddhist icons scratched out in Angkor for Hindu ones, Jain and Hindu temples smashed to create mosques in the Deccan, and of course the anti-idolatry of Mao’s Red Guards. Heck, even the Orthodox Christians who do icons better than anyone have had periods of iconoclasm in their history.
My friend Joseph McGill of the Slave Dwelling Project, who has dedicated his life to Black Lives past and present, tends to support keeping monuments and contextualizing them. He worries about the “slippery slope” between tearing down some to tearing down all statues.
The momentum right now has gone from Confederate to Union and plenty of other statues as well, from Francis Scott Key to Teddy Roosevelt to U.S. Grant, Cervantes, Christopher Columbus and even Mount Rushmore. In fact, even the great Augustus St. Gaudens memorial to the 54th Massachusetts (Black Union Soldiers) got tagged in Boston Common because when people are rioting, ALL statues are The Man.
Christopher Columbus just went down here in San Antonio. Only a couple years older than me, the statue was put up in the late 1950s, and it reminds me of the various statues in public parks in Chicago. These were often placed by various ethnic associations to mark their neighborhood space through the media of national heroes.
Chicago’s Humboldt Park had, in addition to Baron von Humboldt and Fritz Reiner for the Germans, Leif Ericson for the Norwegians and a Miner holding his daughter for the working class in general. The park previously had Thaddeus Koszciusko, but the Poles moved him out to Solidarity Drive on the lakefront in 1980, because by then the neighborhood was Puerto Rican. The Puerto Ricans in turn tried to erect a statue of Pedro Albizu Campos but the park rejected it because Albizu Campos had advocated violence against the government (less successfully than the Confederacy) He ended up across the street on private land.
We don’t write history with statues, but we do write power relationships with them. The examples in Humboldt Park show how immigrant groups asserted their presence and power. Robert E. Lee in Richmond demonstrated how those in power intimidated a portion of the population.
Preservation is a process that treats each site based on its individual significance. This is why Joe McGill calls for contextualization and this is why the National Trust leaves the final decision to the individual place. We have a recently installed statue of Theodore Roosevelt in San Antonio but they are removing one in New York because it is a very different statue that is clearly problematic. There are statues of people we actually might want to valorize (like Lincoln) that produce a cringe because of the racist way they were composed a century or more ago.
Everyone keeps asking me for a simple answer. Are they going to tear down all the statues of Washington and Jefferson because they were enslavers? No, but that is the wrong question. That is a reductio ad absurdum betraying a fear of understanding our history in a new way.
The questions are simply: Who is this in public space? Why and when was it put here? What does it mean to this community today?
And perhaps you might also ask: How comfortable are we with this as a Denkmal, Mahnmal, Ehrenmal or Gedenkstätte?
UPDATE July 8, 2020
Lonnie Bunch III, Secretary of the Smithsonian, said it best:
“What is crucially important about this is that removing statues is not about erasing history. Removing statues in many ways is about finding a more accurate history, a history that is more in keeping with the best scholarship we have out there. So for me, it is about making sure we don’t forget what those statues symbolize. It’s about pruning them, removing some, contextualizing others and recognizing that there is nothing wrong with a country recognizing that its identity is evolving over time.”
JULY 24 update: Chicago just removed two Columbus statues on the same day!
The ongoing San Pedro Creek Cultural Park project has already added a lot to San Antonio, with marvelous public artworks, a pleasant walking path, and lovely plantings, all in the name of flood control.
Last week I participated in a panel discussing a very exciting archaeological discovery – the foundations of an 1875 African Methodist Episcopal Church just across from the Alameda Theater.
The design team had know of the site of the church and planned to interpret it, but they did not expect to find the full 40 by 60 foot foundation of the building, and the original 1875 cornerstone. According to newspapers, a “time capsule” celebrating the event was put into the cornerstone!
I participated in the focus group organized by the San Antonio River Authority because the original design for this section created a semicircular amphitheatre stepping down 6 feet from Camaron Street to the creek. This would eliminate all but the front fourth of the foundation, hence the need for the focus group. We are pushing for more.
In a time when people are marching to redress the injustices done to African-Americans then and now, it is more pressing that we save and interpret this significant historic cultural site in San Antonio. As Everett Fly has said, San Antonio does not have a strong record of preserving African-American history. This remains true in our ongoing efforts to save the Woolworth Building.
The AME Church site is a shining opportunity to conserve and commemorate a vital but underrepresented aspect of San Antonio’s cultural inheritance.
The protests last night (June 2) ended up violent again, as they had on Saturday, both times unusual for San Antonio. As commentator Rick Casey said “We don’t do riots in the streets.” The last significant one was at Municipal Auditorium in 1939. Now he realizes he can’t be so categorical, because we have just doubled our riot total for the last century.
The contrast to other cities remains significant, and the wise words of both Police Chief McManus and Sheriff Salazar have reinforced the sense of community that has always defined San Antonio.
These are the most challenging times I have experienced and the contrast to something that happened three months before and three blocks away from my birth is significant.
On March 16, 1960, seven lunch counters on Alamo and Houston Streets desegregated voluntarily and peacefully, without protest. It happened in the same place as the unrest Saturday night, as Scott Huddleston of the Express-News noted. An amazing college freshman, Mary Andrews, had written the lunch counters asking them to allow blacks to sit and eat.
The sit-in movement had started at a Woolworth’s in North Carolina only a month before. A meeting was held and a sit-in was planned. Then, the community of San Antonio kicked in. Religious and civic leaders got together with the businesses and they integrated a day before the planned sit-in.
The story of Mary Andrews is puro San Antonio, which makes the events of the last few days even more disheartening. At the Conservation Society of San Antonio, we have been fighting to save the heart of that peaceful integration – the Woolworth Building – since 2015. This month we will celebrate Juneteenth with testimonials from residents regarding the importance of the Woolworth Building and San Antonio’s unique role in Civil Rights history.
In times of fear and violence, it is even more important to remember the triumphs of peace and community.
Our World Monument Watch Day Event took place this past Saturday at the double-height courtroom of the Bexar County Courthouse, and it was stupendous. We had five excellent speakers who offered new insights into the role of Alamo Plaza and specifically the Woolworth Building in the story of Civil Rights in Bexar County.
You can see a full video of the event here. It began with a welcome from Bexar County Judge Nelson Wolff and Conservation Society President Patti Zaiontz. Then, 16-year old Taylor Andrews, grandniece of Mary Lilian Andrews, read the letter that Mary wrote – at age 17 – in March, 1960 asking the downtown lunch counters to integrate.
Her letter, as Youth President of the NAACP San Antonio branch, led to a mass meeting on March 13, 1960. The meeting of 1500 persons agreed that a sit-in demonstration should begin on March 17. Business and religious leaders gathered on Tuesday and convinced seven downtown lunch counters to peacefully and voluntarily integrate on Wednesday, March 16, 1960, a first for the South. Jackie Robinson was in town Friday and said – in a Page 1 New York Times article – that it was “a story that should be told around the world.”
I gave a background of the issue – how the Conservation Society got the building listed on the state’s Most Endangered List in 2016, shortly after the state purchased it. Then the 2017 Alamo master plan and the 2018 Alamo interpretive plan. It was that 2018 plan that illustrated the Woolworth replaced with a new building. They have always wanted to reclaim the “footprint” of the original mission and battlefield, even though there are no archaeological remains (the buildings have basements)
The Conservation Society has consistently argued FOR a new Alamo museum WITHIN the Woolworth and Crockett Building facades. We even released a plan this May illustrating exactly that.
In May Woolworth’s was designated a State Antiquities Landmark and in October it was listed on the World Monuments Watch List 2020, one of 25 sites in the world. You can read all about that here. Thanks to that designation, we have hosted a series of events, including the symposium, held on February 1, the 60th anniversary of the very first sit-in at a Woolworth’s lunch counter in Greensboro, North Carolina.
Our first speaker was Everett Fly, who traced a series of Civil Rights events on Alamo Plaza, beginning back in the 1880s when an African-American group successfully sued the Mayor for denying their right to assemble there. Everett passionately defended the character of the Alamo city, where diverse groups were more likely than other places to mingle, and Alamo Plaza was the premier place they did so.
Next was Dr. Tara Dudley of University of Texas – Austin, an expert on the National Register. African-Americans are nearly 13% of Texas’ population but are represented in less than 5% of our National Register properties. Indeed, the Woolworth Building National Register listing from 40 years ago is only about its excellent architecture and the Civil Rights story was not told until it was listed as a State Antiquities Landmark in 2019.
Dr. Bruce Winders, who was Alamo historian and curator for 23 years until last July, voiced his support for keeping the buildings on Alamo Plaza and not destroying them to recreate a space that became a city more than a century and a half ago. You don’t tear down a real historic building to reveal the site of a long-lost wall.
Dr. Todd Moye of the University of North Texas shared some videos from his Civil Rights in Black and Brown project, which has collected more than 500 oral histories from veterans of the Civil Rights movement in Texas. He described in vivid and unpleasant detail what the sit-in activists faced in other cities, further underscoring the unique response of San Antonio.
Finally, Dr. Kathryn O’Rourke gave a rousing presentation on how plazas have defined the power relationships in a society from the Renaissance forward. She passionately related how Alamo Plaza is a civic space made richer by its layered history and legacy of freedom of expression over the last century and a half. She received a standing ovation.
Everyone agreed that the Symposium was a roaring success, with five excellent speakers and nearly 100 engaged participants. It proved that the story of Woolworth’s and the other lunch counters resonates with people and can be a force for preservation.
Many thanks to sponsors Bexar County Commissioner’s Court, World Monuments Fund, H-E-B and the San Antonio Public Library. You can view the full symposium here.