Now and Then
Preservation is a fundamentally conservative notion, that places more faith in the past than the future, or so it seems. So many historic preservation battles pit a glorious past against a cheapened, money-grubbing future or celebrate the accomplishments of long-dead forbears, implicitly denying the ability of current persons to reach such heights.
This thought came to me last week reading Thomas Friedman’s history of the 21st century “The World Is Flat.” He said we need a positive view to succeed in the future. I wondered – does that make all preservation a demi-nihilistic “things were better before and can never get better than they were” sort of enterprise? Continue Reading
Pilgrim Baptist Church’s walls are salvageable (yay!)
The restoration of Carson Pirie Scott Building is almost complete (yay!)
A developers proposal to demolish 17th Church of Christ Scientist (boo!) was leaked by Phil Krone.
Last week I read about the decay and demolition of hundreds of modernist landmarks in Moscow (boo!).
17th Church of Christ Scientist was built in 1968 by noted Chicago architect and preservationist Harry Weese. It is a flying saucer of High Modern delights, a washer and nut bolting down the bend in the river where Wacker Drive turns sharply toward the Michigan Avenue bridge. The quarter-round plan was innovative (although if I were a persnickety architectural historian I would point out a precedent published in Liturgical Arts in 1942) and the result was a building that is interesting in and of itself and also urbanistic, making its surroundings more interesting. So far the congregation have resisted the developer’s advances, but you never know – every church has its price. Continue Reading
Post Modern post
One of the impulses and gifts of Postmodernity in architecture was that it successfully questioned the universalizing, problem-solving and ultimately dictatorial proscriptiveness of Modernity. One only has to think of LeCorbusier’s Modulor or type-needs, the Existenzminimum of the Bauhaus or the ranting of planner Edmund Bacon in the recent film My Architect. Modernism, like its political cohort Progressivism, wanted to solve the world’s problems – a noble goal – but it wanted to do it from above, by the fiat of experts. Like the old Second City routine where the college kid shushes the urban resident with a condescending: “I’m an Urban Affairs major at Northwestern University. I think I know a little bit more about your problems than you do?!”
Postmodernism trashed those assumptions, which was just as well. The Modulor wouldn’t stop evolving and radio and television did the same to the Existenzminimum and every NIMBY quick citizen took a page from Jane Jacobs and told Ed Bacon where to stick his plans. You can’t be a problem solver when problems don’t stand still. PostModernism, like Punk, reveled in nihilism, safe in its conclusion that Progress was a big joke. Continue Reading
First a quick note about New Orleans, where many preservationists are hard at work trying to save the homes of this historic city. Last week, Associated Press reported on a survey of 114,127 damaged buildings in New Orleans. Of these, 31,662 had no structural damage, 79,325 had partial damage and 3,140 were tagged red, which meant they should be razed.
Two comments: 1. That is less than 3 percent. 2. The AP report notes that the majority of the red-tagged buildings were brick ranch houses built since 1940.
Score one for the old buildings! Continue Reading
The Problem with your Eyes
The Problem With Your Eyes
Art school attunes you to the power of visual arts – our wonderful Visual and Critical Studies program uses that power with other liberal arts. The importance of the visual in historic preservation is obvious – we are talking about landmarks, and we are trying to keep them – or bring them back – to the way they looked historically. Historic preservation practice is heavily defined by architectural appearance.
This project can be problematic, because the visual is so powerful it has a tendency to overrun our other critical faculties. People look at Chicago’s World’s Columbian Exposition of 1893 or the city’s Burnham Plan of 1909 and see the epitome of City Beautiful style. Arguably the first event was about technological progress and the second was really about sewers, transportation and business efficiency. But all you remember are the pictures. Louis Sullivan recalled the 1893 Fair as setting back architectural evolution with its reliance on Beaux-Arts style, his memory likely overrun by the visuals. Continue Reading
Next year is the 40th anniversary of the National Historic Preservation Act of 1966. Like much progressive legislation, the Act not only codified historic preservation practice – it pushed it forward. Suddenly we cared about properties of local significance (despite the fact that it was a national act) and historic districts. Much of preservation history had focused on individual sites and architectural significance. In 1966 preservation moved to the community level and embraced social history.
Forty years is a long time for a movement, and it has changed. I was speaking yesterday with Judy Hayward about next Spring’s Traditional Building conference in Chicago, where we are having a panel on “When preservation involves demolition.” Judy opined that this shows how the movement is maturing, looking at issues with a balanced eye. The same is true in preservation education and scholarship. The last two years have witnessed a spate of publications revisiting and revising the traditional view of preservation.
Forty years gives a movement enough self-confidence to be able to look critically at itself. Until 1978 preservationists weren’t even sure that their activities were constitutional. Well into the 1980s both legislation and public support seemed very thin. By the 1990s most people felt preservation was legal and desirable, and a new criticality began to emerge. Continue Reading
Europe, America and monasticism
I like Europe. What’s not to like? Rich, gorgeous, relaxed. Yeah, gas is $6 a gallon but the next fabulous art museum, medieval castle, Baroque monastery, Roman ruin or mountainside lake is only 6 miles away. You can drive to the next country for cheap eggs or dental work and still be home before dusk. You don’t even need to drive since trains go everywhere and even small towns have bus and tram systems and bike rental. And they preserve their old buildings more often than we do.
Demolishing a historic building in Europe is harder to do than in the U.S. That wasn’t always the case – they had the same frenzy for urban renewal in the immediate post-World War II era that we did. Berlin demolished more buildings during the 1950s than were lost in the war (yes, it’s true: see the footnote.) But quickly they realized – with the help of GIs turned tourists like Arthur Frommer – that Americans liked to see the old stuff and would pay for the privilege. A combination of laws, practices and pure economics means that it is not easy to tear down an old building in Europe. Not true in America, where a powerful institution or developer can often clear a landmark standing in the way of their project. Continue Reading
This weekend I led the Chicago Fire tour for the Chicago Historical Society as I have for the last four or five years. We follow the 4-mile long path of the fire, hearing eyewitness accounts and describing how it spread and what it destroyed.
The Fire is a central event to the civic identity of Chicago – it is one of the four stars on the city’s flag. When my Michelin editors came here a dozen years ago to begin work on the first Green Guide to Chicago, they commented on how Chicago people talked about the Fire as if it happened yesterday. That means the historic event has a central piece of the city’s identity.
This happens everywhere. Go to Ireland and the 1690 Battle of the Boyne was yesterday. Go to Atlanta and Sherman’s march ended last week. Parts of Paris are forever 1890 or 1850 and the 1770s trail through the streets of Boston. The Thais are still celebrating 200-year old victories over Burma and the Dai Viet recall a millennia-gone general who began a millennia of resistance against the Chinese. Continue Reading
On The Face of It: The Facadism Problem
The struggle for historic preservation is complicated when it comes to facades; what everyone sees; the public face of buildings, where the public interest lies. In historic districts, the goal is to preserve the context of a place, defined by facades. Preservation commissions rarely regulate interior spaces in districts. This leads many to assume that preservation is only about the visual exterior façade of a building, which is wrong.
I first attacked “facadism” almost 20 years ago when developers proposed relocating the façade of the 1872 McCarthy Building on Chicago’s Block 37, since only the façade had been designated a landmark. At the time, several Chicago Landmarks were “façade designations” and this encouraged developers to propose picking them up and moving them about like furniture. It is eaiser to save a thing than a place. But it reached a point of absurdity when the city proposed designating the façade of the Ludington Building, an 1891 work of William LeBaron Jenney. Jenney is famous for pioneering the steel frame skyscraper – shouldn’t the designation include the structure? The façade trend hit its peak with the Chicago Tribune Tower façade designation in 1989, and then came back with a vengeance with the 1996 deal to skin and rebuild the Art Deco McGraw Hill Building on Michigan Avenue, the most outrageous (and scarily successful) example of a period that also saw the demolition of all but 5 feet of the Perkins, Fellows and Hamilton Studio of 1917 for the new Park Hyatt tower. Continue Reading