So, more favorite World Heritage sites I have visited. And before you get too jealous, look at some of the places I have NEVER been and think how many World Heritage sites are there:
Almost all of Africa and the Middle East
I still kick myself that I didn’t make it to Borobodur in ’86, and I was only 90 minutes (but no car) away from the most excellently named World Heritage Site of all in 2015:
Head-Smashed-In Buffalo Jump. That’s in Alberta, Canada and it was inscribed way back in 1981.
In Germany they speak German and in China they speak Chinese. You can have romantic fantasies about how languages and countries are superior or inferior to your own. Or you can just see them as different – with their own advantages and disadvantages. I feel the same about technology. I have become a digital professor, using Powerpoint and the Internet instead of slides, despite the fact that I still have 15 linear feet of slide notebooks at home. In 1994 you used slides and in 2007 you use Powerpoint. You can have romantic fantasies about how these media are superior or inferior to each other. Or you can just see them as different.
There is a gulf, a chasm that we have all crossed, and we can call it modernity. We crossed it the moment we left tribal, village-based society, handicrafts and oral folklore and joined global, interconnected society, industry and mass media. Modernity has a lot of cohorts, conditions that accompany that transition. One is the impulse to preserve the pre-industrial, pre-Modern past. Another is Romanticism, that wistful apprehension of times and places removed and thus desirable. So we see the past and foreign countries through a romantic lens, believing they have something we have lost. Hence David Lowenthal said the Past is a Foreign Country. Continue Reading
Another thought from my recent journey in the Ukraine. On my first night there, I took the subway (more crowded than Shanghai) to the center with Professor Piotr Krasny and wandered around St. Sophia cathedral. There I noticed that in portions of the walls of the church, the stucco or render was left off, revealing the stone and brick construction beneath. Krasny said it was something they did there. I saw it again on my last morning in Kyiv, at the Pechersk-Lavra monastery, on the recently rebuilt Church of the Dormition. It is like peeling back the layers of construction, or perhaps of time.
The revealed segments of Kyiv churches are a kind of interpretation that makes the past visible. These reveals tell us immediately that the building is not new, and they hint at its history. These subsurface reveals in Kyiv churches seemed to me like an inverse plaque that you put on the building to landmark it. Given that most of the signs are in Cyrillic, which I can’t read, I want to be able to understand these reveals in the same non-linguistic way one knows that the pebbles in the mortar at a Mayan or Hellenistic site signify anastylosis (that it where you put the crumbled bits of a ruin back together). Continue Reading