Pheakday Ngounphon at Banteay Chhmar

One of the themes that I have repeated in this blog over the years: that preservation is a process, not a set of rules, is being born out daily in my work as Executive Director of the Global Heritage Fund (join here!). That is because we deal with a great variety of cultures and contexts across the world, from Asia to the Middle East, from South to North America, and from remote archaeological sites to vernacular villages and cities.

The process of historic preservation/heritage conservation is actually quite consistent: Identification, Evaluation, Registration, and Treatment. My old friend Ted Hild of the Illinois Historic Preservation Agency used to label it as “hunt ’em, catch ’em, cook ’em and eat ’em,” which is a fun analogy. Fun aside, the point is the process, and what the Burra Charter famously recognized back in 1999 was that while the process can be consistent across continents and cultures, there are really not universal standards for identification, evaluation, registration, and treatment. What a particular culture in a particular context IDENTIFIES as significant may differ – in terms of tangible versus intangible heritage; in terms of social history versus design history: in terms of the stories it deems indelible to the transmission of cultural heritage. The Burra Charter and subsequent protocols have urged us to heed this cultural input at each step of the process: WHAT do you think is important; HOW do you evaluate that importance; WHAT do you do legally or politically to enforce this; and HOW do you treat the resource you have identified, evaluated and registered? Continue Reading

Continue Reading